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Zarathustra,
December 28,
2004
I speak out of the Fire, and I speak of Fire.
On Earth it seems that fire destroys form, and this is true for the
earthly fire. Yet there is a spiritual fire, which does not destroy
form, but transcends form and frees the energy of God, that is imprisoned
in form, to become more than the form in which it was imprisoned.
Therefore, we who are of the Hierarchy of Light, reaching all the
way back to the Throne of God, are of the Fire of God, the spiritual
fire. We are sent into the world of form, into time and space, for
the purpose of bringing God’s fire as a gift to those who are
willing to step into the Fire of God and thereby allow their souls,
their beings, to be set free from the limitations of form. So this
then is the fire that appeared before Moses, when he saw the bush
that burned but was not consumed, because spiritual fire does not
destroy that which is real. It only accelerates that which is real,
so that it transcends itself and becomes the more.
What of the material fire
which does not transcend, but does indeed destroy, form? The material
fire is a product of man’s unwillingness to transcend himself
and become the more. It is the product of a perversion of the contracting
force of the Mother, which when taken to the extreme becomes a
prison that keeps the soul trapped in a certain form. And the soul
begins to believe that either the form does not have to transcend
itself, does not have to change, or that the soul is powerless to
transcend the form and change itself in the process.
And so when you start perverting the contracting force of the Mother,
you literally begin to play with fire. Because the more you allow
matter itself to contract, the more dense it becomes, until you reach
the critical point, when the form has become so dense that it implodes,
caves in upon itself, and therefore cannot maintain its outer shape
but bursts into physical flames that then break down the matter substance
of which the form was made.
This is why you see so many religions that contain the concept of
fire to be worshiped as the highest expression of God. And this, of
course, is the spiritual fire, whereby the soul can transcend itself
and become more. And yet you also see some religions where fire is
associated with the opposite of God, namely Hell. And that fire is
the physical fire, where souls have contracted their consciousness
to the point, where the form becomes so dense that it collapses and
destroys itself in the fiery furnace of Hell.
Two ways to return to God
So what you see is that there are two ways to return to God. There
is the high road and the low road. The high road is through self-transcendence,
whereby you become more, until you become all that God is. The low
road is through the refusal to self-transcend, namely self-contraction
until the lifestream itself simply can no longer maintain its sense
of identity. It is therefore consumed by its own misuse of the contracting
force of the Mother. And although the soul, as it burns up in its
own fiery Hell, does return to God, it is only the energies of the
soul that return to God. Because the soul’s self-awareness is
consumed in the hellfire of the soul’s own creation. Thereby,
the energies that made up the soul are purified, but the soul is no
more because all awareness of the soul’s consciousness and sense
of self are consumed by the fire. And thus the soul does not become
more and God is not magnified in the process.
Therefore, you have the
expression, “There is a way which seemeth right unto a man,
but the ends thereof are the ways of death” (Proverbs 14:12).
The way that seems right unto a man is the way of contraction rather
than self-transcendence. It is the way that is based on fear, the
fear of loss. You fear that you could lose what you have, and therefore
you must hold on to it. And in holding on to what you have, you will
inevitably lose it. Because you continue to contract until you implode.
And that is why the Lord Christ says, “He who seeks to save
his life shall lose it.” He who seeks to save that which he
has, will keep contracting until he loses all. And so Jesus said that
he who is willing to lose his life for his sake, shall find immortal
life through perpetual self-transcendence.
This is the principle that is the essential principle of the spiritual
path, which is truly a walk of fire. By following this path, you allow
the spiritual fire of God to enter your being until it consumes all
unlike itself. It consumes all that is an unbalanced manifestation
brought about through the contracting force of the Mother, and instead
of creating form as a basis for self-transcendence the soul seeks
to elevate that form to permanence. Thereby, the form is – in
the mind of the soul – elevated to the status of God because
only God, the highest manifestation of God, is permanent and unchanging.
Thus, when you seek to maintain the form, you are truly violating
the first commandment, “Thou shalt have no other gods before
me” (Exodus 20:3). You are creating a graven image, and you
are setting that image up to be an absolute truth, and therefore an
image that could never change. And yet there is no image in the world
of form that will remain unchanging forever, because all aspects of
the world of form are meant to transcend themselves until they become
the fullness of God.
What is space and time?
The false path, taught by the false gurus of all ages, going all the
way back to the serpent in the Garden of Eden and even beyond, is
that you can use your current form, your current attainment, to glorify
the sense of self, rather than glorifying the all of the greater self
of God. And this false path is based on the illusion that one part
of God can separate itself out from God and be disconnected from the
whole.
This then is the very origin of the world in which so many souls are
currently trapped, the world that is defined by space and by time.
This is the world that is limited by space and time and in which souls,
who have become trapped by the illusion, believe that they are trapped
in a certain location and that they are trapped at a certain point
in time. Yet this illusion springs from the consciousness that caused
the soul to separate itself out from the whole. The whole of God is
one, with innumerable individual manifestations, self-conscious beings
who are constantly working on becoming more, thus glorifying God.
They are like a giant river that moves along at a steady pace. Yet
some souls refuse to move along with the river, and they attempt to
set themselves apart. And because God has given them free will, they
are allowed to do this. But if you are apart from the river and not
willing to move along with the river, then you cannot be in the river—you
must go somewhere else. And so the soul then, through the lowering
of the vibration of its consciousness, descends into a realm dominated
by the seemingly absolute limitations of time and space.
Yet what is space? It is
a distance from the oneness of the web of life. And what is time?
It is a distance in time because you are not moving along with the
River of Life. So time measures where you are now compared to where
you would have been, if you had kept moving along with the River of
Life. And thus, time is ticking because the further you fall behind
your original place in the River of Life, the more your consciousness
and everything around you contracts in space. So the end of time means
the point, where the soul reaches the critical mark, where it can
no longer maintain its sense of self-awareness and therefore implodes
and burns in the fire of Hell.
This teaching is a gift from the hierarchy of spiritual fire, the
Hierarchy of Light. If you will ponder it, if you will call to us
– in whatever form you can accept us – you can use this
teaching to free yourself from the path that seems right unto a human
being. And you can again enter into and immerse yourself in the River
of Life and move along with the rest of us, who are truly your brothers
and sisters in spirit.
Therefore, I say to you, a word to the wise should be sufficient.
Let those who have ears, hear. And thus I seal you in the fire of
God, the fire of which I am an individualization, known on Earth as
Zarathustra. Yet I have long since transcended that particular expression
and become more of God, as you can become more.
Amen.
Copyright
© 2010 by Kim Michaels |
