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Jesus,
May 10, 2009.
The original intent for the Christian movement
Even the Catholic Church has been reborn into a higher sense of self,
although still very far from being the true representative of Christ
on Earth—as indeed, there never will be an institution who can represent
Christ.
For what is Christ? The process of constant rebirth! And an institution
must, of necessity, have some kind of continuity, or it would not
be an institution. And so, you will see that the very idea that Christ
and the teachings of Christ can be institutionalized is simply a dualistic
creation that springs, in fact, from the mind of anti-christ. For
Christ is constantly moving.
Did I not say that I would give you another comforter, that I would
pray that the father would send you another comforter—the Holy Spirit?
Well, the Holy Spirit bloweth where it listed, and I came to start
a movement 2,000 years ago that would be constantly reborn, constantly
renewing itself, my beloved.
Yet, as always, those who are identified with their egos could not
handle this seemingly chaotic state of constant rebirth, and they
could not handle the seeming contradictions brought forth by some
of the gnostic teachings. Truly, some of which were not in attunement
with the Ascended Host, but were in attunement with lower spirits—as
you see among the channelers [of] today. Nevertheless, there was a
potential for Christianity being a living, breathing movement, constantly
transcending itself by maintaining that flow of the Holy Spirit—which
is what we, today, call progressive revelation.
And so, it is indeed possible and necessary that Christianity can
be reborn into such a living religion. As, indeed, Buddhism can be
reborn—for also, the Buddha came to maintain or create such an ongoing
sense of bringing forth new teachings and new awareness, my beloved.
Can you not see the irony that modern Buddhists are still studying
texts that were brought into the physical 2,500 years ago, or more
than 2,000 years ago? Can you not see the irony of this, my beloved?
Can you not see the irony of Muslims looking back to the Qur’an, brought
forth so many centuries ago, yet generally rejecting the tradition
seen in the Sufi tradition – the mystical Islam – of bringing forth
a continually renewed understanding of the deeper mysteries. You see
this in every religion, you see it in science, you see it everywhere—this
refusal to be reborn, this holding on to the old identity.
Copyright
© 2010 by Kim Michaels |