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Jesus,
April 8, 2007.
And
Christ shall indeed reign forever and ever. And why shall Christ reign
forever and ever? Because Christ – the universal Christ consciousness,
the Living Word, the LOGOS – is beyond time and space.
And thus, the forces of anti-christ have their time and have their
day, but they do not have forever. For they cannot transcend the time
and space that gives room to their duality. For you see, if they were
to transcend duality, they would no longer be the forces of anti-christ
but would indeed again come into oneness with the reality of Christ.
So I come to you this Easter morning to greet you, and I say to all
of you, “The Christ is Risen in You!”
When shall Christ reign on Earth?
And indeed, my beloved, there is no question that Christ shall reign
forever and ever in the world of form. But there is a question of
when Christ shall be able to reign on Earth, and that question cannot
be answered by me—even though I am ascended to my Father, and
even though I have all power in heaven and on Earth (Matthew 28:18).
For you see, my beloved, having all power on Earth does not mean that
I, Jesus, can step in and save humankind and roll up the world as
a scroll or suddenly bring God's kingdom into manifestation.
For indeed, I am one with the universal Christ mind which is one with
the Father—and thus one with the Father's will. And what is
the Father's will for Earth? Well, it is indeed that the free will
of individual co-creators shall be allowed to outplay itself. So even
though I have all power in heaven and on Earth, I cannot use that
power on Earth unless someone on Earth is willing to become the open
door for the Living Word and indeed willing to walk the path of Christhood
until they become the Living Word, until they become the Word incarnate.
And thus, I can step through the veil through them and have the authority
to act on Earth through those in embodiment who have come into oneness
with the Christ mind.
What is the Living Word?
And my beloved, what is the Christ mind? Well, it is what the Bible
calls the WORD, but it is more than the WORD. So let me now read to
you the beginning of the Gospel of John as it appears in the official
scriptures:
In
the beginning was the Word, and the Word was with God, and the Word
was God. The same was in the beginning with God. All things were
made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men. And the light
shineth in darkness; and the darkness comprehended it not.
That was the true Light, which lighteth every man that cometh into
the world. He was in the world, and the world was made by him, and
the world knew him not. He came unto his own, and his own received
him not. But as many as received him, to them gave he power to become
the sons of God, even to them that believe on his name: Which were
born, not of blood, nor of the will of the flesh, nor of the will
of man, but of God. And the Word was made flesh, and dwelt among
us, (and we beheld his glory, the glory as of the only begotten
of the Father,) full of grace and truth.
My
beloved, this official version of the scripture is indeed the version
that was meant to be released for the multitudes in the Piscean age.
But if you will read carefully, you will see that it embodies a certain
room for interpretation, a certain duality, a certain uncertainty.
And this is indeed by design, for it gave humankind a specific test.
And that test was the essential test of the Piscean age. And I shall
return to what that test is in a moment.
But what I want you to ponder here is that the very formulation of
the beginning of the Gospel of John has given the official Christian
churches a justification for putting me on a pedestal, making it seem
like the outer, the historical, person of Jesus is synonymous with
the WORD, is synonymous with God, is synonymous with the WORD incarnate,
the WORD made flesh. For indeed, the Gospel of John talks about the
WORD and talks about the WORD as if it was a person, calling the WORD
"he."
And so this is what has allowed the Christian churches to focus on
the outer person, the historical person, rather than seeing that there
is a deeper meaning behind it. And certainly, there are other statements
that I made deliberately to give them the test of whether they would
look only at the literal, surface interpretation or whether they would
go beyond it and realize the true inner message that I came to bring.
My beloved, some of you will know that what in the Bible is called
the WORD is a translation into English of a Greek word that could
more correctly be translated as "LOGOS." And what is the
LOGOS? Well, it has different interpretations. But no matter which
interpretation you go by, it is very clear that the LOGOS is far more
than one single person. You cannot confine the LOGOS to a single person.
But because the "Word" did not have the same interpretations,
it has been possible for the churches to interpret the Word in such
a way that it seemed to be only one person who ever had been and ever
could be the Word incarnate.
So let me now reread the gospel of John with a different translation:
In
the beginning was the LOGOS. And the LOGOS was with God and the
LOGOS was God. The LOGOS was in the beginning with God. All things
were made by the LOGOS and without the LOGOS was not anything made
that was made. In the LOGOS was life and the life was the light
of men. And the light shineth in darkness and the darkness comprended
it not.
The LOGOS was the true light which lighteth every man that cometh
into the world. The LOGOS was in the world and the world was made
by the LOGOS and the world knew not the LOGOS. The LOGOS came unto
its own and its own received it not. But as many as received the
LOGOS to them gave the LOGOS power to become the sons of God, even
to them that believe on the LOGOS.
And
so, my beloved, when you see this particular translation, and when
you understand that the LOGOS is far more than one person, you can
see that the deeper meaning of the gospel of John is that there is
something beyond this world, something beyond the dualistic mind.
And that is, truly, what is meant by the WORD, by the LOGOS.
This is something that cannot possibly be confined to one person.
For is it not clearly said that without him, or without the LOGOS,
was not anything made that was made? Well, how else can that be interpreted
than saying that the LOGOS is in everything. For if nothing was made
without the LOGOS, how could anything be separated from the LOGOS?
And so, the LOGOS is in the world, and the true meaning is that the
world comprehends not the LOGOS because the world does not see that
it is made out of the LOGOS and that the LOGOS is inside every human
being, and indeed everything that was made. And so, the true meaning
is that I did not come to this Earth to be raised up and glorified
beyond all human beings. I came to exemplify the inner oneness with
your own source, with the LOGOS, and thus help all people discover
the LOGOS in themselves.
The essential test of the Piscean age
And thus, my beloved, the essential test of the Piscean age, the essential
challenge, was this: would people identify Christ as being outside
themselves, or would they identify Christ as being inside themselves?
My beloved, this is the essential test, not only of the Age of Pisces,
but it is the test I have been speaking about these past days, where
I said there is a filter on the door that leads to the kingdom of
heaven. And it is your oneness with the WORD that determines whether
you can pass through that filter or are held back by the sense of
duality, the sense of separation.
So you see, my beloved, for you to enter the kingdom of heaven, you
must discover that Christ – the WORD, the LOGOS – is inside
yourself and inside everything else in this world including all other
people. And only when you come to that realization – and go
beyond mere realization to true oneness with the LOGOS – well
then can you pass through the pearly gate.
Understanding the LOGOS
And so, my beloved, what truly is the LOGOS? Well, it is what we have
already explained in different ways: the universal Christ mind, the
only begotten of the Father. It is the essential unifying principle
that God the Creator set up to ensure that, as co-creators were given
free will, there was an underlying element that could always maintain
oneness in God's creation. So that no matter how far a co-creator
descended into the consciousness of separation, there was always the
opportunity to rise back up and come back to oneness—so that
nothing could be lost, except through total denial of one's true identity.
And thus, my beloved, the LOGOS is in everything because everything
was created out of the LOGOS. But I wish to give you a deeper understanding,
for you might get the impression that the LOGOS is something impersonal,
something up there beyond your reach.
But you see, my beloved, the LOGOS is far more. For, as Maitreya explains
in his book, the Creator first created one sphere set apart from the
void, then created self-conscious extensions of himself and sent them
into that sphere with the command to multiply and have dominion. And
when these first co-creators had multiplied their sense of self –
to the point that they came back into oneness with their source, when
they had attained the Christ consciousness of oneness with the source
– well then they became part of the LOGOS.
And this process has continued through succeeding spheres. And all
beings who have overcome duality and separation, all beings who have
come into oneness, are indeed part of the LOGOS. So truly, all ascended
beings, all members of the Ascended Host, are part of the LOGOS. But
even more than that, we ARE the LOGOS for the LOGOS is us
and we are it.
For you see, my beloved, when you overcome duality and separation,
there is no separateness, even though there is still individuality.
We are all individualizations of the Creator, but we do not see our
individual beings as separate, disconnected, such as you do on Earth.
We see ourselves as one, for we know we are part of something greater
than ourselves. Yet we are part of that greater thing and we are
that thing. Because indeed the Conscious
You has the capacity to identify itself with anything, including
its source and the allness of what has come out of that source.
Copyright
© 2010 by Kim Michaels |
